This excerpt from Machen’s Education, Christianity & the State argues that defending the truth of the Bible in church controversies is essential to a broader defense of the faith.
[I]f we are to have Christian apologetics, if we are to have a defence of the faith, what kind of defence of the faith should it be?
In the first place, it should be directed not only against the opponents outside the Church but also against the opponents within. The opponents of Holy Scripture do not become less dangerous, but they become far more dangerous, when they are within ecclesiastical walls.
This excerpt from Machen’s Education, Christianity & the State deals with the necessity of argumentation in defense of the faith.
Certainly a Christianity that avoids argument is not the Christianity of the New Testament. The New Testament is full of argument in defence of the faith. The Epistles of Paul are full of argument–no one can doubt that. But even the words of Jesus are full of argument in defence of the truth of what Jesus was saying. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” Is not that a well-known form of reasoning, which the logicians would put in its proper category? Read more…
This excerpt from Machen’s Education, Christianity & the State deals with the necessity of an active and counter-cultural defense of the faith.
…Christian scholarship is also necessary… for the defence of the faith…. There are, indeed, those who tell us that no defence of the faith is necessary. “The Bible needs no defence,” they say; “let us not be forever defending Christianity, but instead let us go forth joyously to propagate Christianity.” But I have observed one curious fact–when men talk thus about propagating Christianity without defending it, the thing that they are propagating is pretty sure not to be Christianity at all. Read more…